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Chapter 7 studies how Kasımpaşa, nearby the Arsenal, transformed into working-class neighborhoods, focusing on the complicated connections between migration networks, labor coercion, industrial production, and urban modernization.Utilizing wage and population records, it demonstrates how shipbuilding was central to the district’s demography and culture, and how regional and occupational networks were significant in settlement patterns. It investigates the connections between forced labor draft (particularly from the Black Sea coasts and Alexandria/Egypt), the increasing visibility of bachelors, the settlement of working-class families, and the urban policies and elite perceptions towards the district. It investigates the social, cultural, and economic divergence between Kasımpaşa and the adjacent Galata-Pera axis in Istanbul, the epicenter of urban reforms in the Tanzimat Era. It highlights the emergence of a working-class culture, and analyzes the proletarian experiences of working-class families and the increasing contention between working-class men and women and the Ottoman state, by focusing particularly on strikes and petitioning.
Chapter 5 explores the construction of women, especially young women, as dubious and untrustworthy figures in male discourse, a source of cynicism and doubt about kinship’s future. It captures men’s fears about ‘greedy’ women and ‘gold diggers’ who only want to marry men in order to expropriate their wealth. At the same time, the chapter explores counter-discourses of young women getting by in a world of male failure, their relations with their male kin, and their ambitions to become successful ‘hustlers’ in their own right. Speaking to regional literature on love, marriage, and youth relationships, it explores the gendered tensions created by a world of masculine destitution, illuminating male fears about the capacity of women to exploit their ‘in-betweenness’ to acquire patrilineal land.
Chapter 4 turns towards the role of women’s work in reproducing the household, focusing on the labour of relation-making in the neighbourhood as a means of creating economic networks through which material assistance can be sought. Commenting on anthropological literature that frames African contexts as ones of ‘mutuality’ and ‘obligation’, the chapter discusses the difficulty of finding assistance for aspirational projects (especially school fees) in an atomised neighbourhood where families compete for the prestige of economic advancement. It remarks upon the possibilities and limits of caring labour as a means through which women enter into economic relations of mutual support with others.
“Manners” alternates between the portrayal of self-reliant “gentlemen” like Montaigne, Socrates, and El Cid, who are “original and commanding” and “fashion,” an imitative “hall of the Past” where “virtue [has] gone to seed.” But near the end of the essay he turns away from forms of aristocratic morality by introducing two new heroes: a woman, “the Persian Lilla,” who reconciles “all heterogeneous persons into one society”; and then “Osman,” a poor beggar at the gates of the Shah who is a “great heart … so sunny and hospitable in the centre of the country,” and whose wealth lies in his ability to “harbor” madness without sharing it. The introduction of Lilla and Osman late in “Manners” raises the question of how they align with its other heroes. Are they part of a turn or contrary tendency showing up late in the essay, or a deeper exploration of forms of virtue – especially love – already introduced?
This chapter focuses on hymns designed to accompany the burial of wives and mothers, identified variously as “In funere mulierum” (“On women’s burial,” madrāshâ 32) and “In funere matrisfamilias” (“On the burial of a female householder,” madrāshâ 31). Their collection is part of the necrosima’s “family section,” a segment of the collection addressing the burial of married men, women, children, and youths. As such, they provide insight into the construction of feminine identity in Syriac Christian communities at the intersection of social strictures and biblical models. The chapter also reflects an initial foray into the question of the hymns’ function in their original setting as part of funerary processions, including their performance by women’s choirs who voiced both the part of the deceased and that of her community. In these contexts, the hymns could serve as pedagogical performances, remapping the Syrian city with an eye towards both protological and eschatological realities.
Modern Hebrew literature in general – and Israeli literature specifically – has often been read as challenging the Zionist master narrative, a meta-story that combines the movements of Jewish homecoming and nation building. Both the narrative and its counter challenge are dominated by writers who are male and Ashkenazi. This chapter focuses on the writing of Orly Castel-Bloom and Ronit Matalon, who are neither. Beginning in 1987 and 1991, respectively, these Mizrachi women writers introduced literary forms, strategies, and concerns that have established some of the most profound changes to Israeli literature. While very different from each other – one tending toward minimalism, the other toward maximalism – they both eschew coherence for fragmentation, linearity for multiplicity, the center for the periphery. Throughout their works it is the daughter – sometimes a sister, wife, or mother, but always the daughter – who faces contemporary realities, interpersonal challenges, and daily struggles in her effort to keep from being effaced.
Chapter 18 introduces the theory of natural law to be found in Plotinus and in Proclus in connection with the interpretation of Plato’s Timaeus. Natural law derives from the ‘law of being’ which is divine Intellect and from souls which, in their nature, are laws unto themselves (autonomous). Divine and natural law are considered as paradigmatic for human law. I explore this relationship as it is presented in Proclus and as exemplified in the idea of rulership for women. Appropriate knowledge in metaphysics and physics is required of the legislator in formulating corresponding human law.
Research shows that electoral systems, gender quotas and a country's socio‐economic development affect women's legislative representation (WLR). Less attention is paid to the effects of the rise of regional political arenas and multilevel politics on WLR. Due to less costly and competitive electoral campaigns, women can have easier access to regional legislatures. We argue that this relationship is mitigated by the distribution of competences between the different levels of the political system and that decentralization's effect on WLR at the regional level is dependent on the regions’ political power. To test this, we use an original dataset on WLR in 383 regional parliaments in 19 European countries from 1970 to 2018. Results of the three‐level models show that more political authority vested into regions leads to a lower level of WLR in the legislatures of the more politically powerful regions in comparison with not only the regions possessing less authority but also with the national parliament. Possible explanations for this effect, such as the attractiveness of these positions to the mostly male political elite and, consequently, increased costs and competitiveness of electoral campaigns, are suggested.
Starting from the first ‘Women in Politics’ workshop, Berlin 1977, the article looks at the development of this new research field within the framework of the ECPR. From a young gender blind political science in the 1950–1970s until today's situation, where papers applying a gender perspective are presented in almost every ECPR workshop, and as many as 300 scholars participated in the First European Conference on Gender and Politics’, organised by the ECPR Standing Group on ‘Women/Gender and Politics’. The article scrutinises the discussion about ‘the male oligarchs of the ECPR’ and the accusation of ‘separatism’.
This article analyses the recruitment criteria, career patterns and social hierarchies of Dutch political science. Dutch political science is highly internationalised and outward-looking. About one-fifth to one-third of most departments is non-Dutch and English language courses are common. Two MA programmes are offered solely in English, and Dutch political science was among the first comprehensively to introduce the BA/MA system. Research is also internationally oriented. Promotion is increasingly based on merit although there are few women in the higher ranks. Working conditions are generally fine and young scholars enjoy a relatively high level of autonomy and reasonable rates of pay. The major hurdle is achieving a permanent position.
In political research and everyday politics, Finland is often presented as one of the gender-equal countries. The Nordic countries, Finland included, top a number of gender equality indices indicating that women’s societal position is particularly advanced. Feminist research, however, seeks to highlight the issue specificity of such evaluations. While Finland comes out on top in terms of a number of indicators, there are other areas where Finland is a laggard. Gender equality in the Academy is a case point. About a quarter of professors are women in Finland but their numbers fluctuate a lot from one discipline to another. Political science has traditionally been very male dominated, and the notion of politics is perceived as masculine. This article provides a brief overview of the current status of women in political science in Finland. It revisits earlier findings about how political science as a discipline is gendered in Finland and evaluates their pertinence today. The article then discusses the current situation and evaluates the changed institutional context. Despite progress made in numbers, gender continues to shape the political science discipline in Finland.
Publication patterns contribute to a cyclical pattern—what gets written influences what gets read, taught, cited, and pursued for further research. This study examined 30 years of scholarship in three leading nonprofit journals for trends in how women, men, and gender (WMG) are included in “front page” material (titles, abstracts, keywords). The study highlights promising improvements in the inclusion of women as both subject focus and scholars. While only a small portion of the front page sections listed attention to WMG, women are more likely to be an identified focus/finding than men, and WMG articles are more likely to have a woman first author. The research also found that WMG articles are more likely to be in three key areas: volunteering, fundraising, and board/governance. Attention to WMG in these areas is notable, but perhaps expected given historical nonprofit gender dynamics. Expansion of attention in other curricular areas would reinforce the importance of equity and inclusion values within nonprofit scholarship.
The article analyses publication patterns according to gender in three Political Science and International Relations journals based in Britain (Political Studies, British Journal of Political Science, and Review of International Studies). Examining publications from 1991 to 2011 in terms of authorship, seniority of author, and number of citations and responses, our findings suggest that women are less likely to be published as sole or lead author than their male counterparts are but that they are just as likely to be cited. Furthermore, since 2000, women are now over-represented in comparison with their presence within the discipline in publications that have at least one female author.
UK Higher Education has recently entered uncharted waters – this includes changes to the fee structures in England and ever increasing pressure to perform to measurables such as Key Information Sets, Destinations of Leavers in Higher Education data and a plethora of Key Performance Indicators. In this article, we highlight key findings from recent research regarding the status of women in the profession – with particular emphasis upon evidence that may suggest a gender divide in terms of research and teaching. We then go on to explore primary data from a number of sources to explore whether male and female academics in the UK have different priorities, and question to what extent recent reforms will exacerbate a ‘glass ceiling’ or ‘leaking pipeline’ and further challenge the diversity of the profession.
Three models of leadership in voluntary associations have been proposed in the literature: democratic leadership, oligarchy, and leadership by default. Through an intensive case study of leadership structure, differences in the attitudes of members and leaders at three hierarchical levels, and differences between the attitudes and behaviors of aspirants and nonaspirants to leadership in a women’s service association, this article examines the degree of fit between these models and a specific organization. Data is drawn from questionnaires, annual reports, and interviews. The results fail to conform to any of the existing models, suggesting instead a fourth model, leadership for self-development—in which leaders are motivated primarily by a desire to develop administrative and interpersonal skills.
This paper focuses on recognizing the contribution made to development by grassroots women working on a voluntary basis in long term development projects. Using the example of healthcare, the paper problematizes the widespread move towards an increased reliance on voluntary and third sector provision. Drawing on literature around women’s community activism, the research considers the extent to which women carrying out health promotion work in Peru have taken on this role as more than “just voluntary work,” highlighting their long term commitment during more than a decade of health promotion activities. The paper develops debates around the professionalization of voluntary work, particularly considering the issue of economic remuneration for health promoters, and emphasizing the gendered nature of their voluntarism; concluding by questioning the sustainability of poor women’s long term, and largely unpaid, involvement as the linchpins of community development projects.
This study addresses issues related to inequality formation and reproduction, especially in regard to gender dynamics operating in a non-western society. Grounded in a post-colonial understanding of urban educated upper and middle class women NGO volunteers in contemporary India, it analyzes how they negotiate new approaches to challenge existing traditional gender roles, yet in critical ways contribute to their reproduction, particularly the traditional concept of ideal Indian womanhood. Employing structural ritualization theory we examine how ritualized symbolic practices related to the traditional concepts of caretaking, sacrifice, and the concept of natural sexual differences continue to be emphasized in a generation confronted with conflicting expectations about modern women’s roles. Twenty-one testimonies provide the major source of evidence along with data gathered through participant observation. This research enhances our understanding of the power of rituals and how they can continue to shape the cognitions and activities of actors.
In the United States, neoliberal strategies for social, economic, and state organization have been accompanied by frequent calls for volunteers to solve serious social problems. A case study of a community mobilization of middle-class volunteers to provide one-on-one support to families in poverty shows both possibilities and limitations. Volunteers provide social support to families in poverty, thus alleviating social isolation. Volunteers learn about systemic forces that cause poverty, its effects on families and communities, and about themselves and their capacities to engage in poverty work. However, social isolation is but one of many problems associated with poverty, and even a more knowledgeable amateur volunteer corps cannot take the place of substantial social, economic, and political change.
This article investigates how the sex of party heads impacts party positions and uncovers that parties led by a woman modify their stances on sociocultural but not economic debates. I argue that this pattern is a consequence of dissimilar gender gaps in policy preferences across the two ideological dimensions at the elite level. The empirical evidence, based on data for 19 developed democracies around the world between 1995 and 2018, reveals that parties led by a woman tend to emphasise green, alternative and libertarian issues. In particular, anti‐growth, environmental protection and freedom and human rights become more prominent elements of party manifestos under women's leadership. Overall, these findings stress the importance of critical actors and the conditions under which the presence of women in political offices translates into responsiveness towards female citizens.
After the Asian Financial Crisis, the government of Hong Kong embraced the model of work-integration social enterprise (WISE) to sustain its facilitative and productivist welfare regime. Using the WISE of Pro-Love for marginalized women as a case study, the article examines the meaning of employment and social disadvantage in the organization. The ethnographic data reveal that while the WISE encourages women to participate in the paid labor market, it constructs employment in the social enterprise as part-time jobs for supplementary family income, restricts the extension of social networks for the female workers, and reinforces the cultural stereotypes of marginalized women. The study reflects on the mechanisms of the project of WISE in the welfare contexts of Hong Kong, and argues that programs targeted at labor participation cannot be automatically translated into reduction of exclusion in other domains. Long-term planning, policy coordination, and social advocacy are necessary to achieve social integration.