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Advanced AI (generative AI) poses challenges to the practice of law and to society as a whole. The proper governance of AI is unresolved but will likely be multifaceted (soft law such as standardisation, best practices and ethical guidelines), as well as hard law consisting of a blend of existing law and new regulations. This chapter argues that ‘lawyer’s professional codes’ of conduct (ethical guidelines) provide a governance system that can be applied to the AI industry. The increase in professionalisation warrants the treating of AI creators, developers and operators, as professionals subject to the obligations foisted on the legal profession and other learned professions. Legal ethics provides an overall conceptual structure that can guide AI development serving the purposes of disclosing potential liabilities to AI developers and building trust for the users of AI. Additionally, AI creators, developers and operators should be subject to fiduciary duty law. Fiduciary duty law as applied to these professionals would require a duty of care in designing safe AI systems, a duty of loyalty to customers, users and society not to create systems that manipulate consumers and democratic governance and a duty of good faith to create beneficial systems. This chapter advocates the use of ethical guidelines and fiduciary law not as soft law but as the basis of structuring private law in the governance of AI.
We examine a monoidal structure on the category of polynomial functors, defined through the operation of substituting one polynomial into another. We explain how this composition product transforms polynomials into a richer algebraic structure, enabling the modeling of more complex interactions and processes. The chapter explores the properties of this monoidal structure, how it relates to existing constructions in category theory, and its implications for understanding time evolution and dynamical behavior. We also provide examples and visual representations to clarify how substitution works in practice.
Incarnation and Atonement are two aspects of the work of Christ addressed in Christology. In the IIncarnation, God the Son assumes a human nature in order to bring about human salvation; and in Atonement he achieves this. Various accounts of atonement have developed over the centuries. This chapter considers the major historic views in the context of a broadly Chalcedonian understanding of the Incarnation.
Chapter 10 evaluates the challenges of SDG 7: Affordable and Clean Energy, which aims to ensure access to affordable, reliable, sustainable, and modern energy for all. The scarcity of non-renewable minerals and energy resources presents a critical global challenge that could constrain economic growth and well-being. Various ways to measure natural resource scarcity are evaluated, and an economic analysis of the optimal extraction of exhaustible resources over time is established. Policies to address future demands for mineral and energy resources while balancing the environmental impacts of extraction and use are discussed. For example, substituting non-renewable energy with renewable energy sources poses economic and environmental challenges. Concerns over supply constraints and reliance on critical minerals have prompted calls for self-sufficiency, reducing reliance on imports of essential raw materials, and creating incentives to enhance recycling, recovery, and reuse, especially of rare earth elements. In addition, developing new technologies to improve end-use efficiency can support the decoupling of dependency on non-renewable resources from economic growth.
In this paper, the notion of structural completeness is explored in the context of a generalized class of superintuitionistic logics that also involve systems that are not closed under uniform substitution. We just require that each logic must be closed under $D$-substitutions assigning to atomic formulas only $\vee$-free formulas. For these systems, we introduce four different notions of structural completeness and study how they are related. We focus on superintuitionistic inquisitive logics that validate a schema called Split and have the disjunction property. In these logics, disjunction can be interpreted in the sense of inquisitive semantics as a question-forming operator. It is shown that a logic is structurally complete with respect to $D$-substitutions if and only if it validates Split. Various consequences of this result are explored. For example, it is shown that every superintuitionistic inquisitive logic can be characterized by a Kripke model built from $D$-substitutions. We also formulate an algebraic counterpart of this result that says that the Lindenbaum–Tarski algebra ${\mathscr{H}}$ of any inquisitive logic can be embedded into the Heyting algebra formed from left ideals of endomorphisms on ${\mathscr{H}}$. Additionally, we resolve a conjecture concerning superintuitionistic inquisitive logics due to Miglioli et al. and show that a false conjecture about superintuitionistic logics due to Minari and Wroński becomes true in the broader space of regular generalized superintuitionistic logics.
A more expressive axiomatic theory of syntax is presented. It is shown that this theory generalises the theory of chapter 5 and allows the derivation of many natural properties of syntax.
The presence of Al hydroxy species in solution during the synthesis of lepidocrocite had been previously found to influence the reaction towards goethite formation. However, under certain conditions, which are not unrealistic in terms of the natural soil environment, this influence does not occur, and Al appears to substitute for Fe(III) in the lepidocrocite structure. This substitution causes the unit-cell dimensions to decrease along the “a” direction and to increase along the “b.” From the differential line broadening of X-ray powder diffraction peaks, the incorporation of Al was found to inhibit crystal growth preferentially in the b-axis direction, the hkl peaks being more broadened the higher the value of k relative to h and l. Al-substituted lepidocrocites have been suggested to occur in soils, and although they can be synthesized under conditions approaching those expected in soils, it is considered that their formation in nature is unlikely or restricted to unusual environments.
The recommended level of five fruits and vegetables per day is reached by a minority of French children. No-added sugars fruit puree (NASFP) can be consumed as a complement of fresh fruit to meet the recommendation for fruits and vegetables. The objective was to simulate the nutritional impact of an increase in consumption of NASFP among French children, together with a reduction in sweetened foods.
Design:
The study was conducted on French children aged 1–17 years. The simulation consisted in introducing NASFP on four different eating occasions (breakfast, lunch, snack and dinner) to reach one serving and removing the same serving of sweetened foods. Intakes in nutrients to favour, nutrients to limit and prevalence of adequacy to nutritional requirements were compared between observed and simulated diets in the whole sample and in five different age groups.
Setting:
France.
Participants:
Children from 1 to 17 years of age in the last available French representative dietary survey (INCA3).
Results:
Simulated diets were more nutrient-dense thanks to increases in nutrients to favour from NASFP (especially fibres, iodine, Se, and vitamin A and C) associated with reductions in energy and nutrients to limit (especially free sugars) coming from sweetened foods. Prevalence of adequacy increased from 2 to 14·5 points for fibres and from 4·5 to 12 points for free sugars according to age group and eating occasion.
Conclusion:
Promoting NASFP in replacement of sweetened products is a promising strategy to improve the nutritional quality of French children’s diet through a better adherence to national guidelines.
Since the publication of Alasdair MacIntyre’s After Virtue in 1981, tensions inherent to the relationship between morally educative practices and the institutions that house them have been widely noted. We propose a taxonomy of the ways in which the pursuit of external goods by institutions undermines the pursuit of the internal goods of practices. These comprise substitution, where the institution replaces the pursuit of one type of good by another; frustration, where opportunities for practitioners to discover goods or develop new standards of excellence are frustrated by institutional priorities and resource allocation; and injustice, which undermines the integrity of relationships within the organization and/or with partners. These threats, though analytically distinct, are often mutually reinforcing. This conceptual contribution is illustrated both by the extant literature and by a novel context, the three-ring circus.
The substitution of Fe3+ in the kaolinite structure is studied by EPR spectrometry and by FTIR spectrometry on a large set of kaolins from different origins (sedimentary and primary ores, soil kaolins). The IR bands at 3598 and 875 cm−1, observed in the literature only in the case of disordered kaolins or in Fe-rich environments (synthetic, lateritic), are revealed by high-resolution IR analysis, whatever the origin and the total Fe content of the samples. The EPR bands corresponding to Fe3+ substituted in sites II of the octahedral sheet increase when the IR absorbance near 3600 cm−1 increases. Two IR absorption bands near 4465 cm−1 and 7025 cm−1 are observed for the first time, both in transmission and diffuse reflectance on all samples. These bands are assigned to the combination of the 3598 and 875 cm−1 bands and to the first harmonic of the band at 3598 cm−1, respectively. The area of the band at 4465 cm−1 in diffuse reflectance is quantitatively correlated to the abundance of Fe3+ located in centers II as measured by ESR. This directly confirms the assignment of the two IR bands at 3598 and 875 cm−1 to OH stretching and deformation vibration bands in octahedral FE3+ environment in the kaolinite structure, respectively. Effects due to the size of particles and to the main kaolins impurities on the near infrared spectra, are also discussed.
Experimental cation exchange capacities (CEC) of kaolinites were determined and compared to theoretical calculations of CEC. The comparison reveals that the exchangeable cations occur mostly on the edges and on the basal (OH) surfaces of the mineral. It also shows that permanent negative charge from isomorphous substitution of Al3+ for Si4+ is insignificant. The CEC of kaolinite strongly depends on the particle size (both thickness and diameter in the (00l plane) and pH value. Particle size is more important than crystallinity in affecting kaolinite CEC. This study shows that the hydroxyls on the exposed basal surfaces may be ionizable in aqueous solutions. The amount of negative charge on the edges and the exposed basal hydroxyls depends on pH and other ion concentrations. A higher pH value gives rise to more negative charges, which lead to a higher CEC value. This study indicates that charge from broken edges and exposed OH planes rather than charge from Al/Si substitution determines the kaolinite CEC, even at zero point charge. A high CEC in some kaolinites is found to be due to smectite layers on the surface of the kaolinite crystals.
The quest for sustainable development should build upon scientific knowledge - as the title of this book indicates. However, (scientific) knowledge is itself framed differently in different worldviews. The concept of complexity, and its increasing role in science, can assist in exploring some epistemological issues and approaches about the quality of (scientific) knowledge (post-normal and Mode-1 Mode-2 science, NUSAP) - important in times of ’alternative facts’. It also influences the scientific and engineering endeavour par excellence: (formal) modelling. In sustainability science, it shows up in intense efforts to complement natural science models with models that include (human) behaviour (next chapter). Communicating complexity happens also in less formal ways, with metamodels, analogues and metaphors, and organizing concepts (transition theory, social dilemmas and others).
The corporeal dimensions of prayer before icons are often attributed to superstition, antiquated beliefs, or a “graced” function of metaphysical participation. In contrast to this, I develop a phenomenological analysis of corporeal substitution as a real possibility of ordinary experience, for an absent person we love strongly can come to presence in a thing before us and provoke a corporeal response. Guided by the story of the acheiropoieton, the “icon made without hands,” I show how the structure of this ordinary human practice is altered when elevated to prayerful substitution, and through its repetition over time, this allows the icon to serve as a means of communion for the believer across both visual and corporeal dimensions.
How can something finite mediate an infinite God? Weaving patristics, theology, art history, aesthetics, and religious practice with the hermeneutic phenomenology of Hans-George Gadamer and Jean-Luc Marion, Stephanie Rumpza proposes a new answer to this paradox by offering a fresh and original approach to the Byzantine icon. She demonstrates the power and relevance of the phenomenological method to integrate hermeneutic aesthetics and divine transcendence, notably how the material and visual dimensions of the icon are illuminated by traditional practices of prayer. Rumpza's study targets a problem that is a major fault line in the continental philosophy of religion – the integrity of finite beings I relation to a God that transcends them. For philosophers, her book demonstrates the relevance of a cherished religious practice of Eastern Christianity. For art historians, she proposes a novel philosophical paradigm for understanding the icon as it is approached in practice.
In the classical theory of regular languages, the concept of recognition by profinite monoids is an important tool. Beyond regularity, Boolean spaces with internal monoids (BiMs) were recently proposed as a generalization. On the other hand, fragments of logic defining regular languages can be studied inductively via the so-called “Substitution Principle.” In this paper, we make the logical underpinnings of this principle explicit and extend it to arbitrary languages using Stone duality. Subsequently, we show how it can be used to obtain topo-algebraic recognizers for classes of languages defined by a wide class of first-order logic fragments. This naturally leads to a notion of semidirect product of BiMs extending the classical such construction for profinite monoids. Our main result is a generalization of Almeida and Weil’s Decomposition Theorem for semidirect products from the profinite setting to that of BiMs. This is a crucial step in a program to extend the profinite methods of regular language theory to the setting of complexity theory.
This chapter offers a broad overview of the dominant views of personhood and selfhood in ancient Mesoamerica. It begins with a discussion of the conception of social personhood, then turns to the issue of essence and selfhood, finally culminating in the “embedded identity” theory of personal identity that relies on these previous views.
In this paper, we construct a uniformly recurrent infinite word of low complexity without uniform frequencies of letters. This shows the optimality of a bound of Boshernitzan, which gives a sufficient condition for a uniformly recurrent infinite word to admit uniform frequencies.
We provide behavioral insights into the economic substitution phenomenon among front-loaded and back-loaded tax-sheltered savings plans. We conduct three behavioral studies with adult Canadian participants to show experimentally that substitution can occur and to explain why substitution can occur. The first study shows that participants transfer savings from a front-loaded plan to a back-loaded plan when the latter becomes available, consistent with a substitution effect. The second study examines how participants trade-off two unique features of back-loaded and front-loaded savings plans. Our results indicate that participants favor the back-loaded tax feature and a variable contribution limit (offered in a front-loaded plan). As participants prefer one feature from each type of plan, this finding can help explain why substitution occurs. The third study provides participants a categorization task with various household budgeting items, including savings items. Results show that 68.1% of participants categorize multiple tax-sheltered savings plans in the same mental account, again consistent with a substitution effect under a budget constraint. As both tax-sheltered savings plans in Canada are used for different purposes, this finding shows that participants tend not to distinguish between the purpose of saving in each account, consistent with a substitution phenomenon.
Substitutes for the soul included the self, personality, and the brain. “Self” kept the older issues alive without metaphysical baggage. Calkins’ “self-psychology” held that the self was the basal concept in psychology, and that soul was unnecessary. Allport found that “personality” enabled psychology to address topics vital to soul. The brain is the most significant substitute for the soul. Lashley sought to translate introspective findings into a physicalist language. Lashley retained terms such as meaning and self-consciousness, but articulated them in terms of stimuli and responses of the nervous system. Hebb dismissed introspection altogether. His “cell assembly” theory proposed neural networks as organized patterns of responses to stimuli. Thought is the organized activity of the nervous system. Given the emphasis on organization of neural firing, therein is the brain a substitute for the soul, since in the older psychologies, soul was a principle of form or organization.