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The United States responds to events in Vietnam as the French War comes to an end and the Geneva Conference brings a flood of regugees to the noncommunist south of Vietnam. The US plays a signficant role in the refugee movement, making a national hero and celebrity of Catholic navy doctor Tom Dooley. The Diem regime is established in South Vietnam and survives a series of crises, leading to a deepened commitment by Washington to his survival. The Eisenhower administration is now firmly committed to the survival of an anticommunist regime in the south. Meanwhile, the Church suffers increasing persecution in North Vietnam. US Catholics develop a special concern for their coreligionists in Vietnam.
With the establishment of the national party convention, the process used to select the delegates to the national convention became of paramount importance. State and local party conventions selected the national convention delegates, but those conventions were often conducted in deeply undemocratic ways, excluding many party voters or using parliamentary rules such as winner-take-all and/or the unit rule to marginalize political minorities in the state. Nevertheless, the Democratic Party expressly endorsed the use of winner-take-all and unit-rule voting in the nomination process, which allowed party bosses to control the composition (and therefore candidate preference) of their state delegation. The Republicans were initially more hostile to boss control, forbidding the unit rule, but they, too, ultimately endorsed winner-take-all delegate selections in 1916. Moreover, both parties routinely seated delegates from states in which the convention process had been run in an undemocratic fashion. Thus, for most of the nineteenth and twentieth centuries, the party convention process was run by a small coterie of party bosses, who ultimately chose the party’s nominee.
The politics of Vietnam was born in the early Cold War when Republicans made a concerted effort to undercut the national security advantage that Democrats enjoyed after a decisive victory in World War II. The years after the war are often remembered as a period when politics stopped at the water’s edge. Nothing could be further from the truth. Although there were a number of factors that moved the US military deep into the jungles of Vietnam, including a “domino theory” positing that if one country fell to communism everything around it would follow, partisan politics was a driving force behind this disastrous strategy. The same political logic and prowess that led President Lyndon Johnson to strengthen the legislative coalition behind his Great Society simultaneously pushed him into a hawkish posture in Southeast Asia.
The “two-camp theory” prompted Vietnamese communists to instigate a civil war – the Fourth Civil War for Vietnam – to neutralize domestic rivals immediately after World War II ended. When France initiated its recolonization of Vietnam and the rest of Indochina in fall 1945, Chapter 2 relates, many Vietnamese noncommunist nationalists and other victims of communist attacks and repression opted to collaborate with its armies, for the time being. Thus, the French war in Vietnam became entwined with the Vietnamese Civil War; it also significantly augmented national fracturing and fratricidal violence. French manipulation, a misreading of Vietnamese political realities, and the intensifying state of the Cold War prompted the United States to intrude. By the time of the climactic Battle of Dien Bien Phu, in spring 1954, the United States was footing nearly 80 percent of the French war bill, and Washington policymakers had become obsessed with the evolving situation across the Indochinese Peninsula. The Geneva accords of July 1954 concluded the French War and paused the Vietnamese Civil War by creating two Vietnams separated at the Seventeenth Parallel.
This article examines Rockefeller Republicanism and its status within the Republican Party by looking at the evolution of Nelson Rockefeller’s support for social welfare policy between 1958 and 1975. New York Governor Nelson Rockefeller regularly appears in histories of modern conservatism as the embodiment of the liberalism that conservatives rejected, but these works rarely account for the entirety of Rockefeller’s career. Rather than focus on Rockefeller’s challenges to the national Republican Party in 1960 and 1964, which results in an incomplete representation of Rockefeller Republicanism, this article reassesses moderate Republicanism’s perceived dominance and Rockefeller’s advocacy for liberal domestic policies and commitment to racial liberalism in New York. A full account of Rockefeller’s struggles to find common ground with conservative New York Republicans and adoption of conservative positions related to law enforcement and welfare reform thwarted one of the GOP’s best opportunities to assemble a multiracial and cross-class constituency.
America's war in Vietnam is the textbook example of great-power arrogance and self-deception, of the abuse and dissipation of wealth and power. American leaders discovered Indochina early in World War II, when the Japanese intruded on the French empire. Indochina became enormously important to the Dwight Eisenhower administration primarily because it was perceived in 1954 as the site of the next round in the battle with the Sino-Soviet split. John F. Kennedy's first emergency in Indochina came in Laos, where Eisenhower's attempts to create a pro-Western, anti-Communist regime had proven counterproductive. M. Nixon, Republican presidential candidate, had persuaded the South Vietnamese to reject any peace terms the Lyndon Johnson administration might be prepared to accept. The American military had long advocated a strike at Vietnamese sanctuaries in Cambodia, including what they believed to be the headquarters for the Communist insurgency in the South. Fifty-five thousand Americans and millions of Vietnamese died in the American phase of the Vietnamese revolution.
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