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This conversation draws on an online discussion involving Brazilian Indigenous hip-hop artists Bruno Veron and Kelvin Peixoto, of the Brô MC’s duo, and Kunumi MC (a.k.a. Owerá). The Brazilian rap movement began in São Paulo in late 1980s, led by Black performers and activists, among them DJ Thaide and Racionais MC’s. As in other countries, Brazilian rap and hip-hop are mostly urban. Racionais MC’s focus on youth life in the peripheral areas of urban São Paulo, featuring topics such as racism, social inequality and drug violence. These themes held clear appeal for Indigenous peoples confronting racism, displacement and violence in Brazil. Performing in a combination of Guarani and Portuguese, Brô MC’s emerged in 2009 as the first Indigenous rap and hip-hop group, speaking to the violence and racism against Indigenous peoples that are particularly intense in the region they come from, Mato Grosso do Sul.
This chapter explores the theoretical themes of the book: art, politics and anti-racism; emotion and affect in art and politics; Latin American racial formations. It outlines the research project on which the book is based: Cultures of Anti-Racism in Latin America (CARLA).
A conversation curated from an online event, Decolonising the Arts in Latin America: Anti-Racist Irruptions in the Art World. Artists from different parts of Latin America talk about their work from a decolonial and anti-racist perspective. Participants include Miriam Álvarez, director of the Mapuche theatre company El Katango; Alejandra Ejido, director of the Afro-Argentine company Teatro en Sepia; Ashanti Dinah Orozco, Afro-Colombian poet and Afro-feminist activist; Rafael Palacios, founder and director of the Afro-contemporary dance company Sankofa Danzafro; and Arissana Pataxó and Denilson Baniwa, Brazilian Indigenous visual artists.
Contemporary Brazilian Indigenous art is rising both in production by and public recognition of artists such as Denilson Baniwa, Jaider Esbell, Naine Terena and Daiara Tukano. Indigenous literature is also becoming increasingly visible with writers such as Daniel Munduruku, Ailton Krenak, Davi Kopenawa, Eliane Potiguara and Julie Dorrico. These trends have opened new spaces for a ‘contest of imaginaries’, expanding possibilities for Indigenous rights. For Brazil’s Indigenous peoples, racism is often connected to land and resource control. So anti-racism often takes the form of a struggle to defend ancestral territories and livelihoods, often associated with the ‘multiplication of differences’, opposing monocultures of all kinds and promoting the creation of spaces for the similarities in life and struggle that connect people across differences. First we give an overview of Brazilian Indigenous movements since the 1970s, introducing recurring themes that have concerned writers and artists. Then we describe the development of contemporary Indigenous literature and visual art in Brazil and their relation to anti-racism, with extended case studies from the Brazilian Amazon and the northeast region.
This section present some final reflections from three artists and groups of artists who offer some thoughts on art and anti-racism and on their experiences with the CARLA project. There are contributions from Arissana Pataxó, an Indigenous Brazilian artist; Miriam Álvarez, Lorena Cañuqueo and Alejandra Egido, Mapuche and Afro-Cuban actors and directors behind the Argentine theatre companies Grupo de Teatro ‘El Katango’ and Teatro en Sepia; and Wilson Borja, an Afro-Colombian graphic artist.
Using the case of the exhibition Véxoa: Nós Sabemos, the first Indigenous-only arts exhibition at the Pinacoteca de São Paulo (2020–2021), we explore the deconstruction of the coloniality of a visual culture based on stereotypes of Indigenous peoples; self-representation as a strategy to combat the invisibilisation of Indigenous authorship in Brazil; and Indigenous arts as affective interventions that amplify the struggle for Indigenous rights. We show how contemporary Indigenous arts in Brazil are unsettling categories persistently associated with native aesthetics, and enacting anti-racism by challenging the dominant culture’s appropriation and exploitation of Indigenous cultures. In Véxoa, objects perceived as artifacts or crafts by hegemonic visual cultures are recontextualised as works of art, empowering Indigenous artists in symbolic, political and economic terms. Indigenous artists can disrupt the power dynamics that perpetuate racism, demonstrating that, in order to confront colonial and extractive practices that have historically marginalised Indigenous peoples, it is important for museums to establish collaborative relationships with Indigenous artists and community members in the curatorial process.
This chapter examines how narratives of corruption are mobilized by two very different political actors in Latin America: marginalized rural farmers and free-market think tank elites. We show that, for each group, corruption is both a central element of political discourse and a tool for shaping state–society relations and advancing particular interests. Their narratives serve to define the boundaries of corruption, interpret the state, and drive and justify political action within changing historical contexts – for Colombian farmers, a state that has become newly consequential to their lives; and for right-wing think tank elites, a left turn in regional politics. The comparison demonstrates that while each group uses similar narratives, their different social positions and networks shape the actions they take in response: Farmers rely on clientelist networks to access the few state resources left to them by elite corruption, while elites engage in a hegemonic struggle against leftist populism. Paradoxically, even while sharing a strikingly similar understanding of corruption, each group condemns the practices of the other as corrupt. This analysis underscores the ubiquity of corruption as a strategic and moralizing tool in Latin American politics.
Start-ups are newly established companies often focused on technology and with the aim of creating innovative products or services. As they often begin with limited resources and a lean team, one of the biggest challenges for them is scalability. Untangling the triggers that help turn a start-up into a company valued at over US$ 1 billion is a pending task. In this chapter, we study three Brazilian unicorns and their scalability triggers by looking at the interaction between the start-up’s distinctive competencies and market opportunities as revealed by the Canvas business model tool.
In this collection, artists and researchers collaborate to explore the anti-racist effects of diverse artistic practices, specifically theatre, dance, visual art and music. By integrating the experiences of Black, Indigenous and mestizo ('mixed-race') artists from Argentina, Brazil, and Colombia, the text interrogates how art with anti-racist intent works in the world and brings special attention to its affective dimensions. Latin America's particular racial formations encourage us to move beyond the pigeon-holes of identity politics and embrace inclusive models of anti-racism, spurred by the creative potential of artistic innovation. The collection features overview chapters on art and anti-racism, co-authored chapters focusing on specific art practices, and five 'curated conversations' giving voice to additional artists who participated in the project. This title is also available as Open Access on Cambridge Core.
The bush dog Speothos venaticus, a short-legged, medium-sized Neotropical canid, remains elusive despite its wide geographical range. We present the first documented occurrence of this species within Rio Doce State Park, Minas Gerais state, Brazil. This Park is a unique, well-preserved area with a diverse array of mammal species, a rarity in the fragmented Atlantic Forest. We recorded the bush dog after 7,744 camera-trap days near Lagoa dos Patos, one of the Park’s lakes. This new record is a significant range extension for the species within the Atlantic Forest of Minas Gerais state, as the nearest known record is c. 420 km to the south. The new record is the northernmost documented occurrence of the bush dog in the Brazilian Atlantic Forest. This finding is a significant addition to the Park’s mammalian carnivore community, and underscores its importance as high-quality habitat for rare species such as the bush dog, and its value for scientific research and biodiversity conservation.
This article examines why, beginning in 1946, the Brazilian government under President Eurico Dutra supplied arms to Dominican dictator Rafael Trujillo, fuelling a regional arms race and reshaping Caribbean Basin dynamics at the onset of the Cold War. It argues that these transfers bypassed conventional diplomatic channels, reflected radical anti-communist currents within Dutra’s inner circle and undercut US non-proliferation efforts. Far from a passive ally, Brazil emerged as a pivotal, if under-recognised, actor in the continental polarisation that led to democratic collapse in Venezuela (1948), Cuba (1952) and Guatemala (1954). The article challenges assumptions of Brazil’s limited Latin American engagement and repositions Dutra’s foreign policy within broader continental strategies of ideological alignment and regional influence. Drawing on Brazilian diplomatic and press sources, as well as archival and printed materials from across Latin America, Europe and the United States, it addresses historiographical gaps around Dutra’s agency and reveals the material underpinnings of Trujillo’s aggression, contributing to a revised understanding of Brazil’s Cold War trajectory.
This paper proposes constructing a new series of Brazilian sugar imports to Portugal between 1761 and 1807. The new customs data collected provides quantities, Brazilian origin, quality and taxes of the sugar. Based on the results of the empirical research, we demonstrate and corroborate the Brazilian sugar renaissance in the second half of the eighteenth century, a period of crisis in the colony’s mining industry and in the Portuguese trade balance. The growth of the sugar economy in the colony contributed to the adjustment of Portugal’s external accounts. The new information has allowed us to verify the increase in Brazilian sugar exports, especially after the early 1770s, despite the stagnation of the Portuguese economy.
Brazil partnered with China to foster industrial and technological progress, and to increase autonomy and prestige. The outcome, however, has been de-industrialisation and increased dependency. Nevertheless, the perception persists that Brazil is rising alongside China towards a post-hegemonic, multipolar world. We argue this can be understood through the deep-rooted embedded-autonomy narrative that shapes Brazil’s approach to the world. This positions the United States as the primary obstacle to national goals and China as part of the solution. Brazil reached out in solidarity to China, expecting outsized material and ontological security gains. This outsourcing of anti-dependency played a key role in Brazil’s accommodation of China’s preferences, locking in path dependency. By seriously considering the ideas guiding Brazil’s foreign policy, we examine how the trajectory of Sino-Brazilian relations was sustained despite the apparent mismatch between goals and outcomes.
This article examines the firm-level roots of anti-system political attitudes, focusing on Jair Bolsonaro’s rise in Brazil. Using Brazil’s RAIS dataset, a comprehensive matched employer–employee longitudinal database, and exclusive data on Aliados apoios, a unique dataset of over 69,000 Bolsonaro supporters, this study provides new insights into the employment trajectories of his base. Paired with an original representative online survey of full-time workers featuring observational and experimental components, the findings show that Bolsonaro supporters faced significant declines in wages and occupational premia relative to similar workers. Experimental evidence reveals that poor job quality, workplace unfairness, and wage inequality information might fuel anti-democratic attitudes. By leveraging distinctive data and methods, this article uncovers how firm-level inequalities shape populist and anti-system sentiments, offering a novel perspective on the political consequences of economic disparity and bringing nuance to economic theories of populism.
Amazonia presents the contemporary scholar with myriad challenges. What does it consist of, and what are its limits? In this interdisciplinary book, Mark Harris examines the formation of Brazilian Amazonian societies in the seventeenth and eighteenth centuries, focusing predominantly on the Eastern Amazon, what is today the states of Pará and Amapá in Brazil. His aim is to demonstrate how the region emerged through the activities and movements of Indigenous societies with diverse languages, cultures, individuals of mixed heritage, and impoverished European and African people from various nations. Rarely are these approaches and people examined together, but this comprehensive history insightfully illustrates that the Brazilian Amazon consists of all these communities and their struggles and highlights the ways the Amazon has been defended through partnership and alliance across ethnic identities.
Species of the genus Rauschiella are trematodes of frogs and snakes in the Americas. The taxonomy of the group is complex, and most of the 18 currently valid species are known only from the original description. Moreover, genetic data are available only for two North American species (Rauschiella tineri and Rauschiella poncedeleoni). In this context, integrative taxonomy studies are necessary for Rauschiella spp. found in South America. Herein, during a long-term herpetological and helminthological study conducted in Selvíria, Mato Grosso do Sul, Brazil, between 2016 and 2019, 296 anurans from 17 species were necropsied. A plagiorchioid trematode found in the intestine of 7/12 Leptodactylus macrosternum, 10/106 Leptodactylus podicipinus, and 13/20 Pseudis platensis was subject to morphological and molecular characterisation. Samples of the trematodes were studied by optical and scanning electron microscopies and identified as Rauschiella proxima (Freitas, 1941), here reported in new anuran hosts and geographical area. Sequences of the nuclear gene 28S rDNA (1148 bp) were generated and subjected to phylogenetic analysis. Our isolates of R. proxima from Brazil grouped in a well-supported clade with R. poncedeleoni and R. tineri, and genetic divergences to these species were low (0.45% and 0.54%, respectively), supporting the congeneric status among them. However, the addition of a South American representative of Rauschiella and the construction of more comprehensive phylogenetic analyses, including 78 plagiorchioid species from 15 families, did not result in advances concerning the familial level of classification of this genus, which remains as incertae sedis in the superfamily Plagiorchoidea.
We investigate the impact of corruption on female leadership in Brazil using cross-sectional municipal-level data. Our findings suggest that corruption significantly reduces the proportion of working women in leadership roles. Additionally, corruption decreases female representation in leadership relative to men, though this effect is less robust. When examining sectors most vulnerable to corruption, the results remain largely consistent, but we also note that women tend to avoid these sectors entirely. Our findings suggest that corruption acts as a significant barrier to female leadership.
This article explores the theory of racial whitening’s role in the political attempt to reshape the national collective in the First Brazilian Republic (1889-1930) to explain the theory’s origins and characteristics and suggest its international relevance. It is argued that this theory—which proposed that Brazil could modernize through interracial marriage and mass European immigration—was not a Brazilian or Latin American peculiarity but was aligned with a transformist strand of previous scientific racialism. The main novelty came from wide political resonance, not intellectual newness. In addition, the article demonstrates that racial whitening oriented the First Republic to construct ambiguous, yet effective, structures of discrimination, aimed at molding the national collective. These structures seem to have anticipated the transformation of racial relations elsewhere, preceding the global shift in the justification of institutional racism from biological to cultural bases after 1945. The article then underscores the importance of understanding historical dependencies and subtle mechanisms through which racism can be perpetuated, especially in societies that claim to be racially progressive.
Deliberation is routinely considered an essential component of a jury trial, contributing to the quality of fact-finding and confidence in jury verdicts. Unlike all other countries that use juries, Brazilian jurors do not deliberate. Instead, under the Brazilian jury system’s “incommunicability rule,” they submit their votes individually, without discussing the case with one another. How jurors approach the task of individual decision making and how they view and experience this notable absence of deliberation are unknown. The aim of this article, which is part of a broader research project on jurors’ decision making in femicide trials in Brazil, is to understand these experiences and views of Brazilian jurors, especially regarding the incommunicability rule. The research used qualitative methods, including ethnographic observations of trials and semi-structured interviews of jurors. The majority of jurors voiced support for the current practice, explaining that refraining from deliberation would ensure their impartiality. However, 41 percent of the jurors said that they would have liked to deliberate with others to exchange and debate views. Interviews also shed light on how the absence of deliberation affected the decision process and jurors’ satisfaction with the overall jury experience. This research contributes to an ongoing debate in Brazil over the incommunicability rule.