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Several contemporary works of Afro-Asian fiction turn simultaneously to the past and the ocean to challenge ethnically exclusive, territorial models of national belonging in the present, generating alternative cartographies interlinking the Indian Ocean world. This means the past is not simply a background against which their narratives unfold—that is, their historical setting—but the past itself functions as an intertext through which an Indian Ocean world gets reimagined. The Introduction examines the rhetoric of loss and recovery in Indian Ocean discourses as a way to theorize the Indian Ocean as a spatio-temporal scale for analyzing literature’s relationship to the past. It explicates the term “anarchival drift” as a self-reflexive mode of addressing the past in Afro-Asian fiction. This historical orientation in literature is not driven by a nostalgic desire to recover the past but rather it serves to excavate the historicity of the present. The chapter illustrates this through a reading of romance and history in Amitav Ghosh’s In an Antique Land (1992).
The Conclusion recaps the conceptual themes of the book, emphasising the need for scholars to renew their focus upon the intertwined nature of kinship, class, and capital not only in the empirical study of capitalism on the African continent, but in anthropology where the study of kinship has veered away from questions of inheritance and property since the 1980s, a subject to which it is only now returning. It recaptures the book’s emphasis on the erosion of moral economies under conditions of land’s commodification, and the way this shapes the pauperisation of junior kin.
The venture capital ecosystem in Africa is thriving. With multiple large investor rounds and exits in the 2020s, the continent transitioned from having not a single unicorn in 2016 to seven start-ups worth over US$1 billion in less than a decade, while five unicorns were born in 2021 alone. Even though many start-ups on the continent gain traction organically, the current paradigm is no substitute for finding a competitive regional strategy that offers a sustainable flow of successful scale ups that then obtain unicorn status. There is a vast difference in institutional structure, resources and capabilities between African countries and what is found elsewhere. Africa faces different sets of challenges that require a unique approach to venture creation. Reforms capable of strengthening existing policy frameworks, skills development initiatives and a financing architecture that supports entrepreneurship along the entire value chain will be critical in the African context. This chapter situates policy innovation in the context of Africa’s bubbling venture capital ecosystem as a key contributor to unicorn emergence.
The fourth chapter investigates the years from mid-1961 until King’s assassination in 1968, a period characterized by his intensified and prophetic engagement with Africa. King’s advocacy expanded to encompass robust support for anticolonial movements, initiatives to halt internal African conflicts, lobbying for US development aid, and the creation of scholarship opportunities for African students in American universities. His leadership within the American Negro Leadership Conference on Africa (ANLCA) is presented as instrumental in amplifying these efforts. The chapter situates King’s embrace of Africa within a broader historical and ideological context, drawing parallels to W. E. B. Du Bois and underscoring the enduring significance of King’s Pan-African vision for contemporary discourse on the Black World and Africa.
Chapter 2 scrutinizes the period from 1954 to 1957, illuminating King’s evolving perspective on Africa and the cause of African liberation from the Montgomery Bus Boycott to his pivotal journey to Ghana. During these transformative years, King waged parallel struggles for freedom on American and African fronts, confronting a relentless campaign by US authorities – including the FBI – against civil rights leaders and organizations. This chapter explores King’s emergence as a formidable advocate for racial justice, a burgeoning Africanist, and a Pan-African thinker. It highlights his insistence on connecting the African American freedom movement with the broader struggles of African peoples, and his conviction that African Americans should boldly support the global quest for African independence. King’s analysis of the reciprocal influences between African liberation movements and Black American activism is given particular emphasis.
Chapter 5 offers a critical reappraisal of King’s Pan-Africanist credentials, challenging prevailing interpretations that downplay his alignment with Pan-Africanist thought. While some, like George M. Houser, have argued that King was not fundamentally a Pan-Africanist, and others, such as Lewis Baldwin, have emphasized his integrationist leanings, this chapter contends that King’s extensive advocacy for African independence and unity positions him squarely within the Pan-African tradition. Through a nuanced exploration of definitional debates and King’s unique approach, the chapter invites renewed scholarly discussion regarding his place in the broader history of Pan-African theory and praxis, revealing how his vision both reflected and shaped the perspectives of Black Americans in his era.
The concluding chapter synthesizes the multifaceted legacy of Martin Luther King Jr.’s advocacy for Africa and the Black Diaspora. It interrogates the complexity and magnitude of his domestic and international efforts, examining the profound influence he exerted on African affairs and the global Black community. The chapter also reflects on the ways in which King has been honored across Africa and the Diaspora, offering insights into the enduring relevance of his vision and suggesting pathways for future engagement and scholarship.
Chapter 3 delves into King’s deepening engagement with the international liberation of African-descended peoples from March 1957 through early 1961. Central to this discussion is King’s sermon “The Birth of a New Nation,” delivered after his return from Ghana’s independence celebrations – a moment that profoundly shaped his worldview. The chapter chronicles King’s subsequent travels to Nigeria at the invitation of Governor-General Nnamdi Azikiwe, further solidifying his identity as an “Africanist.” His active participation in the American Committee on Africa (ACOA) and collaboration with prominent activists such as George Houser and Bayard Rustin are examined as pivotal to his organizational and ideological maturation. This period marks the crystallization of King’s Beloved Pan-Africanism, as he forged powerful connections between domestic and international struggles for justice.
Referred to as change agents, innovators, practical dreamers, and pioneers of our era, the literature on social entrepreneurs exhibits high hopes for the future of social enterprise in international development. Yet, the field has come to a crossroads in its history as many remain unsure of just how social enterprise differs from NGOs on the one hand, and standard commercial enterprises on the other. This article examines the relatively new roots of social entrepreneurship in the context of global development paradigms, looking at the pros and cons of a field which remains controversial from the perspective of both the private and the public sector. Using the model of the prominent social enterprise KickStart International, we illustrate how KickStart’s social enterprise model corresponds with current trends in the world of development internationally, with its particular focus on sub-Saharan Africa. Finally, we examine how recent evaluation research has shed light on KickStart and the contributions of social enterprise, as well as how evaluation research can inform social enterprise’s contributions to international development.
African non-governmental organisations undergo various shifts in order to cope with diverse challenges. This article takes a longitudinal case study approach to analyse the identities and resilience of a small sample of NGOs in South Africa and Zimbabwe between 2009 and 2013. This article will rely on time period and the nature of the state in each site as independent variables. The nuances brought on by the different time periods and each organisation’s profile, and the two countries where the NGOs are set, are significant for contributing to the literature on the fluid and adaptive nature of African NGOs in their bid for survival. Through exploring these four diverse NGOs in the two states and time period where new challenges and opportunities are presented, the article will also highlight the variety of challenges and strategies each NGO engaged with when confronting crises specific to their settings and the identities each NGO adopted when developing and shifting their agendas.
The extant literature on the relations between government and NGOs is limited in two respects—dominant focus on relations between central government and NGOs and a limited discussion of typologies of relations in countries in Africa. This study seeks to make a modest contribution to addressing these limitations by studying the relations between local government and NGOs in Ghana. This paper proposes a four-dimensional framework for analysing the relations between local government and NGOs in Ghana. It reports that the relations are varied, complex and multi-dimensional and characterised by superficial and suspicious cordiality; tokenistic and cosmetic collaboration; friendly-foe relation; and convenient and cautious partnerships.
In this commentary, we argue that examining the topic of language endangerment and loss requires close attention to culturally specific local factors that influence patterns of language choice and that shifting the emphasis of investigation from language endangerment to language vitality can yield significant research insights. Drawing largely on lessons from the investigation of patterns of multilingualism in rural Africa, we also suggest that examination of language ideologies and the use of ethnographic methods in language documentation can play an important role in understanding global patterns of language vitality.
This paper contributes to the debate on the limited efficacy of civil society in Africa. It examines the complex interface between notions of civil society and citizenship within the context of the postcolonial state in Africa. It argues that the bifurcated character of citizenship is implicated in the inefficacy of civil society. This is underlined by the limited achievements in social citizenship, aggravated by the economic crisis and neoliberal reforms of the 1980s and 1990s as well as the politics of regime sustenance. Political disengagement, drain on the moral content of public life and diminished collective orientation of citizens, aggravated conflicts within society, thereby, promoting a democratisation of disempowerment and a disorganised civil society.
Diamond and Morlino (2005) propose a quality of democracy framework that includes eight dimensions, but they restrict use of opinion data to measuring only one of these: ‘responsiveness’. However, we argue that citizen experiences and evaluations are essential pieces of data that may also enable us to capture valid ‘insider’ measures of procedural and substantive dimensions that may be missed by expert judges and macro-level indicators. We develop indicators based on public attitude data for all eight dimensions of democracy. Substantively, this mass perspective on the Quality of Democracy gives us insight into what Africans themselves want out of democracy, and how they prioritise its various components. As we explore the places where citizen and expert evaluations diverge, we conclude that both individual and expert assessments of the quality of democracy deserve to be carefully interrogated. We cannot conclude that either experts or ordinary citizens provide the ‘true’ or ‘correct’ assessment, but rather that both perspectives are essential to fully understanding today's democratic experience, and the shape of the democratic future, on the continent.
This paper locates NGOs dealing with HIV/AIDS problems in sub-Saharan Africa into the larger governance context within which they function. This aims at a theoretical shift to assess the aspirational characteristics for the agency of NGOs that are used to legitimate contracting out implementation of internationally designed HIV/AIDS policies to these organizations. The paper interrogates the nature and impact of the governance structure on NGOs and then looks at the implications of this for HIV/AIDS. The questioning is based on a juxtaposition of the perspective of international policy fora in relation to civil society organizations with the way NGO work is perceived by the people at the receiving end of the policies. The paper suggests that as part of the international governance structure, NGOs are limited within the policy frameworks created by this structure. Furthermore, due to their organizational characteristics, NGOs lack capacity to establish sustainable long-term interventions relevant for sociocultural change as perceived by people themselves.
This paper addresses language vitality from an Africanist perspective. I identify central components for the paradigm Mufwene (2017) invites us to conceive: the investigation of communicative practices in language ecologies (rather than the study of a language), of fluid speech and its relation to imaginary reifications, of indexical functions of speech and language, and of language ideologies and the perspectives contained in them. I argue that the study of small-scale multilingual ecologies driven by adaptivity, rather than by fixed ethnolinguistic identities and ancestral languages, and the recognition of small languages as causally related to language vitality, not to endangerment, are crucial for a rethinking of linguistic vitality and diversity.
As scholarship on episodic volunteering expands, researchers question if episodic volunteering is similar to, and/or different from, long-term, membership-based volunteering. This article examines the motivations of Ghanaians, South Africans, and Tanzanians to engage in event-based, episodic volunteering. Based on surveys collected from over 1000 participants in 2018, we use logistic regression models to distinguish differences in motivations between novice, occasional, and regular episodic volunteers. The results show that age and student status are influential in distinguishing novice volunteers from regular volunteers, but more importantly that novices are motivated for primarily social reasons, while regular volunteers are motivated by more altruistic reasons. Our study reinforces established knowledge that people are motivated to volunteer for many reasons that may overlap or occur simultaneously, and that these motivations differ by stage of life.
Despite growing interest in African civil society and the enduring legacy of colonialism, studies on this theme with a historical perspective are still few. This article analyses the evolution of associational life in Luanda from its origins in the mid-nineteenth century until the decolonisation in 1974. It is based on a complete census of the officially recognised bylaws, which confirmed that formal associationism was exclusive to settlers and a minority of ‘assimilated’ natives. Modern associations among the ‘detribalised’ urban populations, never recognised by the colonial authorities, were considered by analysing ethnographic research. Historical empirical evidence sustains the idea that the colonial encounter determinately shaped civil society and the public sphere, determining the inequality in access and exercise of citizenship while illustrating the strategies used by native people to overcome legal and political constraints to associationism.
African politics long revolved around ‘personal rulers’ who either overstayed in office or were quickly ousted by coups. The multiparty reforms of the 1990s were meant to change and regularise the way in which African rulers access and are removed from office. There is, however, a dearth of systematic data through which the evolution and implications of leadership transitions can be examined. We thus built a comprehensive Africa Leadership Change (ALC) dataset covering all 54 countries in the continent from 1960 to 2015. The dataset provides information for all leaders who held power in the region, the modes of access to leadership and several other key election and regime variables. An exploratory analysis illustrates how Africa’s reforms affected the dynamics and timing of leaders’ replacement, as well as their socio-economic implications. A comparison with existing datasets shows that ALC is more suitable for investigating leadership transitions in Africa.
On the northern periphery of Nairobi, in southern Kiambu County, the city's expansion into a landscape of poor smallholders is bringing new opportunities, dilemmas, and conflicts. Drawing on extensive ethnographic fieldwork, Peter Lockwood examines how Kiambu's 'workers with patches of land' struggle to sustain their households as the skyrocketing price of land ratchets up gendered and generational tensions within families. The sale of ancestral land by senior men turns would-be inheritors, their young adult sons, into landless and land-poor paupers, heightening their exposure to economic precarity. Peasants to Paupers illuminates how these dynamics are lived at the site of kinship, how moral principles of patrilineal obligation and land retention fail in the face of market opportunity. Caught between joblessness, land poverty and the breakdown of kinship, the book shows how Kiambu's young men struggle to sustain hopes for middle-class lifestyles as the economic ground shifts beneath their feet.This title is also available as open access on Cambridge Core.