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  3. Thomas Nagel
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    • Publisher:
      Acumen Publishing
      Publication date:
      05 February 2013
      31 December 2008
      ISBN:
      9781844653096
      9781844650347
      9781844650354
      DOI:
      https://doi.org/10.1017/CBO9781844653096
      Dimensions:
      Weight & Pages:
      00kg,
      Dimensions:
      Weight & Pages:
      00kg,
      • Series:
      Philosophy Now
      Subjects:
      Twentieth-Century Philosophy, Philosophy
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    Series:
    Philosophy Now
    Subjects:
    Twentieth-Century Philosophy, Philosophy
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    Book description

    Thomas Nagel’s contribution to philosophy over the past forty years has been enormously influential. In this book, the first sustained examination of Nagel’s ideas, Alan Thomas provides readers with a detailed exploration of the central dichotomy around which Nagel organizes his philosophy: the concern over how to reconcile the “subjective” and “objective” views of the world. Thomas begins by clarifying and defending Nagel’s basic metaphysical contrast between subjective and objective ways of thinking about the world. He shows how a proper understanding of radically perspectival views of the world allows one to defend some of Nagel’s most important claims about the mind: his influential work in the philosophy of mind is traced from his early paper on physicalism to his recent defence of a form of dual aspect theory. Thomas then turns the argument to ethics, where Nagel’s influence is pre-eminent, and the development of his views is traced from his contrast between subject and objective reasons in his early work to his later hybrid ethical theory. The volume concludes with an examination of Nagel’s political philosophy, particularly his recent controversial work on global justice.

    Reviews

    "A welcome and timely addition to Acumen's Philosophy Now series. Nagel richly deserves to have his significant insights brought to the attention of an even wider readership. Alan Thomas provides this service in an informed and highly professional work."

    Source: International Journal of Philosophical Studies

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