The first study to explore the lives of female slaves of the Ottoman imperial court, including the period following their manumission and transfer from the imperial palace. Through an analysis of a wide range of hitherto unexplored primary sources, Betül İpşirli Argıt demonstrates that the manumission of female palace slaves and their departure from the palace did not mean the severing of their ties with the imperial court; rather, it signaled the beginning of a new kind of relationship that would continue until their death. Demonstrating the diversity of experiences in non-dynastic female-agency in the early-modern Ottoman world, Life After the Harem shows how these evolving relationships had widespread implications for multiple parties, from the manumitted female palace slaves, to the imperial court, and broader urban society. In so doing, İpşirli Argıt offers not just a new way of understanding the internal politics and dynamics of the Ottoman imperial court, but also a new way of understanding the lives of the actors within it.

‘Betül İpşirli Argıt’s monograph, based on her groundbreaking PhD research and expanded here with additional material, is a masterful work that asks entirely new questions. This elegantly written book lays bare the richness and complexity of the experiences of non-dynastic women in positions of servitude in the Ottoman palace and interrogates the histories of actors whose stories have been heretofore neglected by historians … Dr. Argıt’s study provides new and profound insights into the social history of the non-dynastic women of the Ottoman harem. It breaks new ground in tracing their lives and roles in society post-manumission, thus widening the scope and nuancing the scholarship on free and unfree lives in the Ottoman era.’

Nur Sobers-Khan Source: Journal of Early Modern History

’… a masterful work that asks entirely new questions. … Dr Argıt’s study provides new and profound insights into the social history of the non-dynastic women of the Ottoman harem. It breaks new ground in tracing their lives and roles in society post-manumission, thus widening the scope and nuancing the scholarship on free and unfree lives in the Ottoman era.’

Nur Sobers-Khan Source: Journal of Early Modern History